Monthly Archives: October 2013

Photography as a medium for social change

African photography is on the rise. From street to art photography, conceptual and documentary to fashion photography, homegrown photographers (not only in the Francophone-African countries) are increasingly stepping up to show their world what they see when they look through the lens, following decades of photographic misrepresentation, or reduction, by observers from outside the continent.

‘I believe in the power of still images’, proclaims Mario Macilau (1984). The Mozambican photographer uses his photography as a tool to change people’s minds about the world we’re living in, focusing on the living and working conditions of socially isolated groups. ‘I’m mostly thinking about how my work can contribute to changing their situation. As a social documentary photographer I try to break the silence surrounding them and bring their identities, which have been hidden for too long, to the foreground. Hopefully this will cause some social impact.’

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Activism for progressive change has always been integrated into the work of the young artist from the city of Maputo. Operating within a global movement fighting for social justice, peace and environmental issues, Macilau constantly confronts his audience with the power of realism. Born in the newly independent Mozambique in the midst of the most critical phase of its civil war, his family struggled. ‘Plants do not choose the garden in which they flourish and blossom’, he writes in his biography. Having worked since he was just seven years old, he started taking pictures just ten years ago, reaching a professional level in 2007. ‘Now I specialize in long-term projects on living and environmental conditions, striving for a positive change across different cultures, locations and perspectives.’

Macilau, whose images have been described as ‘alarming and provoking, arresting and engaging, public and private but, above all, utterly human’ does not expect people to tell him how amazing the compositions of his work are, because he would rather have them read his work deeply. ‘What I shoot is quite sensitive and I want it to create a line of discussion, to provoke. The power of the image together with my believe in my subjects motivate me to photograph their situations.‘ For Macilau it’s about sharing their testimonies, while directly reflecting on his own experiences. ‘I believe that the path of life has made me who I am and I learned from that. It would be easy to say that, if born somewhere else, I would have different views, but if you don’t experience something, you don’t know. My life is not based on imagination, but on experience. I was born in Mozambique and I am still based here, a fact that is important in my personal and professional life.’

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Even though he didn’t know how he could use photography as a source of income when he started out ten years ago, Macilau did believe in the medium as a stage to get his message out. Yet he admits to not knowing much about how critics perceive his images: ‘What they say is more virtual than real. There is a difference between misinterpreting an image and using a photograph to tell a different story than it was meant to do’. With that statement he aims at a century of photographic misrepresentation of the African continent. According to Macilau, who won both the Visa pour la Creation in France and the Protection Project Award in Washington last year, the world is filled with cameras these days and regardless of the past, we should look at how photographs are getting used right now to portray the continent and Mozambique in particular. ‘As professional photographers we should aim at painting a complete and coherent image, instead of letting amateurs tell a misleading story with sensational photographs.’

To do this he focuses on the different aspects of everyday life in his work. What brings a big difference when comparing photography to paintings or drawings is the fact that ‘the people are becoming part of your portfolio, including their real lives, identity and stories.’ This reality, says Macilau, must be seen by others in order to see the impact and changes they’ve gone through in the future. ‘They may be different, their stories might change, just like their way of thinking. There is not a singular image of Mozambique I intend to show. It changes constantly and I use my photography as a tool to show people’s lives to the world.’

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This is not an easy task though. As Macilau explains, artists in Mozambique are marginalized by people from the outside (like tourists and media) and the inside – collectors. He has to continue fighting and dreaming and even though he could choose to go abroad, he prefers to stay in Mozambique because it’s the best way for him to articulate the experiences of the people there. ‘I grew up there, I lived the same life [as my subjects, ed.] and I know what in their hearts and minds. It’s easy to understand each other and build a relationship, but as a photographer I also like to explore new worlds, work outside my comfort zone and discover different places.‘ Good reasons, especially when you consider that the recent economic growth hasn’t done anything for the popularity of photography in his country. ‘There is simply no social development here. Without it, emerging artists have a gloomy future. But we simply cannot force it. It’s not about the quantity of the images, but the quality.’

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What challenges the progress of photography in his country? ‘Young people in Mozambique are very afraid to take risks’, explains Macilau. ‘These days a lot of people come to me, saying: you travel a lot, I want to become a photographer and do the same. Young people have to first work on building a portfolio with strong images. They dream too much. South Africa for example does provide a lot of good spaces for young artists like Sabelo Mlangeni to develop themselves first.’ There are some good ‘new generation’ photographers in his country, such as Mauro Pinto and Filipe Branquinho. Macilau also points out Michael Tsegaye (Ethiopia) and Sammy Baloji (Congo) as examples of young talent.

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The African continent needs this new talent in order to correctly represent itself in the future. ‘We’re no victims. No matter what we have been through, we’re still here with the intention to achieve something. I hear people complain all the time, instead of fighting for what they believe in. Too much theory and not enough practical effort to change the situation, just like a lot of young photographers. They have to understand the world is more than just the continent we’re living in. We’re not special because we’re Africans, but because we’re human beings like everybody else and live together on the same planet.‘ Macilau therefore focuses on the present, but never looses sight of the future: ‘If today it’s raining and you don’t remove your clothes when entering the house, what will you wear tomorrow?

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Before They Pass Away

TeNeues, 2013.
424 pp, 4 gatefolds, hc w/ jacket, 402 color photographs, 11,5 x 14,5″
ISBN: 9783832797591

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He sees himself as a messenger, not in the biblical sense of the word, but a visual one, in the form of a photographer. Over two and a half years, Jimmy Nelson (b. 1967, United Kingdom) travelled around the world capturing tribal cultures on the brink of transformation due to the technological expansion that soon will reach even the most distant corners of the globe. Nelson saw it as his task to capture the traditional lives of these shrinking communities, bringing the images together in his new book, Before They Pass Away.

Carrying a 4×5 field camera to 44 countries, from islands in the South West Pacific Ocean to the Artic Coast, from the Amazon rainforest to the Tibetan mountains, Nelson embarked on a journey of visual anthropology. The 29 different tribes he portrays are still authentic, unspoiled by the effects of globalisation, their lives still dominated by rituals and efforts to survive the harshness of nature. Yet, it’s not exactly those aspects that Nelson has focused on, instead posing them for close-up portraits and group photos on locations that offered the best lighting and backgrounds. He even got two tribesmen in Vanuata to stand on top of a mountain, posing with their bows, waiting for the perfect ray of sunlight. The result is that, although the images show the tribesmen’s deep and passionate knowledge for the nature in which they live, it does not particularly reveal their real lives, but rather, a representation of how their lives look from the perspective of an outsider who has a directorial vision.

“I am teaching the developed world what they have lost and enlightening the underdeveloped world what they still have,” Nelson explains about the project. “Most importantly, I wanted to create an ambitious aesthetic photographic document that would stand the test of time. A body of work that would be an irreplaceable ethnographic record of a fast disappearing world.” While it’s impossible to ignore the irony of exposing isolated groups to the full Hollywood-style crew and equipment treatment that Nelson used, and the implicit conflict of interests, the results are beautiful, however biased.

A master composer, Nelson managed to get whole tribes to climb into trees, stand atop of a volcano and pose in the freezing cold. Combined with intimate portraits, the resulting 400 images in Before They Pass Away move between macro and micro levels, showing a wide variety of human experiences and cultural expressions. The exoticism of tribes like the Rabari, Mursi and Himba sound so remote, but Nelson manages to bring them much closer. Their costumes and rituals may seem unfamiliar, but Nelson portrays families and family members in a dynamic recognisable even to a Western family.

Although Nelson saw it as his task to truthfully document the lives of these people, the photos in actuality are rather glossy and romantic. It seems contradictory that Nelson wanted to portray these ‘untouched’ tribes in their natural habitat, yet completely arranged the setting and his subjects in an unnatural way. All the people are in the perfect place at the right moment, fully dressed up and prepared for the shutter of the photographer. Warriors walking through the bush, an elderly man standing on top of a holy mountain or a woman sitting in a desolated desert: he staged it all. Yet the benefit to this is that much can be seen in the photographs. Nelson succeeds in showing us the tribes in their full glory: the richness of their individual cultures, the strength of their solidarity and independence.

Read the original review on OnPhotobooks or GUP

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Barbara Minishi is exploring her own ‘unique visual DNA’

African photography is on the rise. From street to art photography, conceptual and documentary to fashion photography, homegrown photographers (not only in the Francophone-African countries) are increasingly stepping up to show their world what they see when they look through the lens, following decades of photographic misrepresentation, or reduction, by observers from outside the continent.

Barbara Minishi shoots from instinct. ‘I immerse myself in my work and stay open to surprises’, she explains. ‘It’s easy to get set in a particular way of doing things, but I find that by following what I’m curious and excited about, and therefore what challenges me, I grow.’ What she’s scared about, the unknown, for instance, galvanises her. ‘That fear, a certain kind of vulnerability is necessary.’

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Minishi first came in contact with photography at an early age, when she played around with her father’s camera. At university she primarily shot as a way to avoid participating in other activities, but her work got noticed by the uni’s PR-department and she got hired as a photographer for the school paper. ‘I didn’t realise it was what I really wanted to do as a career until I had a ‘eureka!’ moment a week after graduation. I realised photography was what drove me and held my interest. With it I had a voice and could focus on the subjects I wanted to show the world.’

After an internship with one of the few photographers in Nairobi with whom she shared the same vision with respect to photography, Minishi started shooting her own documentary stories, teaching and challenging herself by just doing it because the schools to which she applied for further training charged steep fees. ‘Photography is a daily learning process that I got on Nairobi’s streets’, says Minishi. ‘I just love watching, observing and noticing, witnessing the ordinary and capturing that. Whether it be in fashion, commercial, documentary, art or portraiture, I relish the act of creating a strong constructive element, the ability to tell stories, the freedom to explore concepts and to challenge clichés.’ Photography is for her Minishi a playground that provides her with an audience and a chance to re-imagine, connect and learn.

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‘There are no proper schools of photography here in Kenya, but I feel the concept of visual literacy needs to be incorporated into our educational system as we are all sensitive to visual nuance and sometimes images get misconstrued.’

While she isn’t solely concerned with changing opinions, she does find it odd whenever someone says her images “don’t look Kenyan,” particularly as Kenya is where she grew up and went to school, and she mostly shoots Kenyans in Kenya. ‘Some people get really surprised by the calibre of my work, and by my aesthetic and manner of working, and assume it’s because of foreign influences. However, it’s the opposite that’s true. I focus on different subjects, and I think these do not automatically equate to being in one place. Sometimes getting out of your zone or circle of influence provides the opportunity to look at things from a different way.’

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About one thing Minishi is really clear: that her vision is not based on a quest. People can interpret her work however they want, whether they choose to view it as a sort of movement or not. ‘It’s their assumption but not my reality,’ she points out. ‘Maybe it’s because for too long a certain kind of image of Africa was mostly seen and now that there are more and more African photographers doing their own visionary work the rest of the world is starting to notice and calling it as a ‘quest’. I don’t think it is. I believe it’s simply photographers doing what they want to do and more people being receptive to our work.’ As a result she feels people sometimes get stuck discussing and analysing viewpoints about photography from Africa and forget that life is going on. ‘I would rather shoot more quality photographs than talk about the lopsided view. I’m really not concerned about cementing myself in the past.’

Sometimes however the rising photographer feels that she does get stuck in a ‘victim’ mentality as she talks too much about the past and external negative factors. ‘I forget that we are in the present, the now. Of course there’s history, but I can’t carry this around like excess luggage all the time and use it to justify how and why I shoot images. I have learned from it and still do, but don’t want to stay focused on it anymore. Learn from the past and move on, just like you deal with other difficulties. Use it to your advantage!’ No wonder her aim is to broaden her horizon and work worldwide, a goal she’s clearly already taking little steps towards.

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Asked how she’d like to portray Kenya, she shrugs: ‘Kenya is what it is. Truth is subjective and my truth is not necessarily that of others. So I don’t want to concoct any kind of image about my country.’ Her opinion about the development and limitations of photography in Kenya are just as clear: ‘Limitations exist based on an individual and how they view the world’, she says. ‘Pondering it doesn’t change anything and with the resources I have I am developing myself as best as I can. Of course I don’t have all the equipment, tools, or access or outreach I want, but this doesn’t stop me. I do what I can with what I have.‘ Whether the continent’s rising economy is being reflected in the popularity of photography in Kenya is for her also a non-issue: ‘It has always been popular in Africa, irrespective of the economical status. Same for Kenya.’

She sees the photography scene growing nonetheless, and she finds it ‘exciting and dynamic’. But she is careful about looking at other photographers’ work, in order to stay unique. ‘The challenge is always to create a cohesive story. Sometimes it happens, other times not.’ That there is a difference in the way situations are portrayed is natural, she believes. ‘Some people choose one angle, others another. I’m not grading another photographers work on what they may have failed to see and then take it on as my responsibility to get another opinion out to the international market.‘ And it’s not solely an African or non-African issue. ‘Both have their own failures, and I know that there are also foreigners who are indeed telling honest and beautiful stories about our continent.’

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Minishi stresses the point that her aim is not expressly to be different from other Kenyan or foreign photographers for the sake of standing out. Rather, it’s a lifelong process of exploring her own ‘unique visual DNA’. ‘I believe following what you are attracted to irrespective of what others say or do is the way to work. Of course you can learn from constructive criticism and get inspired by others photographers’ work, but I think it’s brilliant to have our different backgrounds influence our storytelling.’ What that will mean for her in the future is unknown. ‘The present is changing as the seconds tick by’, she says. ‘Therefore I focus on growing now, exploring and developing my vision on Kenya and the way to show this to the outside world though all manners possible.’

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